“Convictions are more dangerous enemies of truth than lies.”
–from Nietzsche’s Human, all too Human, s.483, R.J. Hollingdale transl.
One man’s heresy is another man’s innovation. And today’s innovation is tomorrow’s article of faith.
Case in point: Martin Luther’s actions leading to the Protestant Reformation in the 16th century. Without his actions against the Catholic Church, there would be no Protestant Reformation. Considered a heretic at the time, Luther’s contribution to the doctrine of religious freedom and individual liberties is immense.
The doctrine of religious freedom is a core foundation on which the US Constitution stands. It is now an article of faith in our democracy, but is based on an innovation then considered heresy.
Many consider the The Da Vinci Code a heretical book and movie. Others find it entertaining fiction, and still others take it as literal or figurative truth–or possibly containing the kernel of hidden or suppressed truths.
The concept that the bloodline of Jesus lives through Mary Magdalene, his “companion” (meaning wife in ancient language) offends many. But it offers a window into a view that was considered part of Jesus legacy until the “Council of Mycea,” in a meeting in centuries past to determine which gospels to include and exlude from the official version of the Holy Bible.
One can imagine this meeting as being similar to a corporate board meeting, with various persons of varying authority and ability to present, persuade and convince–all vying, with varying degrees of success, to be heard and accepted.
Anyone who has attended a group meeting of any kind knows that the best or most useful ideas or proposals are not always accepted and acted upon. Also individual experience and beliefs as well as ethnic, racial, gender and other biases can and often does impede reason and rational analysis. (How reasonable, for example, could any meeting presided by the likes of Hitler, Mussolini, Putin or Saddam Hussein be?)
I believe it’s entirely possible that such a council of learned (and not so learned), yet biased men (mostly men, one must assume) could have easily had profoundly selfish reasons to exclude gospels by Mary Magdalene and others–just as the Catholic hierarchy has selfish reasons to exclude women from the clergy.
The Bible, like any other book, is only as good as its input. “Garbage in, garbage out,” is true for all works of man and woman.
According to the movie, Mary Magdalene authored a gospel, one that obviously was excluded from what we now know as The Holy Bible. This current, highly edited version of Bible is but one of many versions of what could have been included many gospels.
Church and religious leaders argued for days or weeks in various official meetings, such as the Council of Rome in 382 AD, over what they determined to be official history of Jesus, and what would be excluded from the Bible. Doubtless politics and the persuasive power of individuals, along with their positions of authority, determined who won his point.
The popularity of The Da Vinci Code has spurred a heated, sometimes furious, debate. One website I found offers, like those who decided which gospels were true and which were false, its own version of “the truth” behind the Da Vinci Code.
We may never know the full truth behind many of the legends, statements, assumptions and research in the book and film. It is a fascinating romp through the legend of the Holy Grail, and is based on a mix of historical fact, legend and imagination. But we do know, from historical research, that certain portions of Christian history were left out of the Holy Bible.
Like other explorations into the Christ legend, notably Monty Python’s hilarious skit on Michelangelo and the Last Supper, the Da Vinci Code sounds heretical. In the Python sketch, Michelangelo explains the three Christs to a skeptical pope with “What’s wrong with a bit of artistic license? The fat one balances out the two skinny ones!”
But such heresy is often the fodder, or contains the seeds of, innovation. How so?
The Christian religion sees God as one being, an all-mighty and mostly male figure.Many ancient religions, by contrast, revere femininity and associate women with the God Principle.
This is something Christianity considers heresy, unless you count the reverence for Mary, mother of Jesus—mostly within the Catholic Church.
But—and here’s the heresy and the innovation—why should anyone consider God to be male or female? Isn’t that a false duality? What are the reasons for such thinking and beliefs?
In Western civilization the dominance of the male is the likely culprit. Only recently, with the rise of “womens’ liberation” and feminism, has the female viewpoint been accepted. This view may be reflected in the modern preponderance of “wife jokes,” in which the male is seen as an underling, especially in a marriage. This kind of humor could be a backlash against the rise of female domination, especially in the home, which is usually seen as the woman’s domain in a marriage.
Why should the God Principle be either male or female?
Is it impossible to consider a duality within a singularity?
How about a God that transcends gender, neither male or female? Or contains both, like a hermaphrodite?
In my own view, God is an impersonal (yet also personal) Force with infinite power and breadth, while still embodied and reflected in “motes” like human beings, animals, plants, planets and suns and dirt and feces—literally All That Is. How could such a God be considered male or female?
It’s worth noting that Jesus embodied many characteristics considered “female” in our male-dominated culture:
· Long hair
· Nurturing
· Compassionate
· Communicative
By contrast, most conservative Christian ministers and priests have short hair, and lead their churches with typical male traits of control and dominance as do many govenmental and corporate leaders. Priests of course must be male—a situation many Catholics are beginning to challenge and question, but with no resolution in sight for the near term.
What are your ideas and opinions?
Is the notion of Jesus or God as a man or male offensive or comfortable to you? Why?
What do you think of the recent foray by Episcopal bishops to allow gay men into their ranks?
Is this heresy? or innovation in religious acceptance of a normal, albeit unpopular, not common and even vilified, human trait—desire for the same sex?
Does the Da Vinci Code represent heresy or innovation–or something else–to you?